John Piper Interviewed

John Piper was recently interviewed by CJ Mahaney on various things that don't transpire from his sermons. Here is a snapshot:

Thanks for your time, John! Please describe your morning devotions. What time do you wake up in the morning? How much time do you spend reading, meditating, praying, etc.? What are you presently reading?

I get up two mornings at 5:15, four mornings at 6:15 and one morning at 6:00.

I set aside one hour for prayer and Bible reading using the Discipleship Journal read through the Bible reading plan. That puts me now (February 2009) in Exodus, Psalms, Matthew, and Acts. On the five free days when there are no assignments I focus on memorization.

What books on preaching, or examples of it, have you found most influential in your own preaching?

Spurgeon, Lectures to My Students; Lloyd-Jones, Preaching and Preachers; John Stott, Between Two Worlds; Graeme Goldsworthy, Preaching the Whole Bible as Christian Scripture.

Read the full interview here.

Mark Driscoll on CNN

HT: JT

Mark Driscoll on Nightline

Pastor Mark Driscoll of Marshill Church in Seattle was interviewed by ABC Nightline some time ago. If you are not familiar with Driscoll, it's worth looking at how this pastor attracts lots of young people to Christ in a very agnostic city like Seattle. Unlike many today who dumb down the message of the Gospel in the name of outreach, Driscoll stays true to the pattern of sound teaching, preaching Christ and him crucified in the midst of the young, hip, and restless generation.

Check out the video interview here

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Christians and Facebook

Happy Birthday, Facebook!

Yes, it's turning 5 on Feb 5. And it now has 280,000,000 users worldwide. Fully aware of the sheer size and influence of this social networking giant, Dr Albert Mohler raised 8 points to help us do a reality check on our social networking experience:

1. Never allow social networking to replace or rival personal contact and communication. God made us to be social creatures that crave community. We cannot permit ourselves to substitute social networking for the harder work of building and maintaining personal relationships that are face to face.

2. Set clear parameters for the time devoted to social networking. These services can be seductive and time consuming. Social networking (and the Internet in general) can become obsessive and destructive of other relationships and higher priorities for the Christian.

3. Never write or post anything on a social networking site that you would not want the world to see, or anything that would compromise your Christian witness. There are plenty of young people (perhaps older persons now, too) who are ruining future job prospects and opportunities by social networking misbehavior. The cost to Christian witness is often far greater.

4. Never allow children and teenagers to have independent social networking access (or Internet access, for that matter). Parents should monitor, manage, supervise, and control the Internet access of their children and teens. Watch what your child posts and what their friends post.

5. Do not allow children and teens to accept any "friend" unknown to you. The social networking world can be a dangerous place, and parental protection here is vital.

6. Encourage older friends and relatives to sign up and use the technology. Grandparents can enjoy keeping up with grandchildren and with friends and loved ones separated by distance or mobility.

7. Use the social networking technology to bear witness to the Gospel, but never think that this can replace the centrality of face-to-face evangelism, witness, and discipleship.

8. Do all things to the glory of God, and do not allow social networking to become an idol or a display of narcissism.

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Another interesting article on Facebook in Christianity Today by Mark Galli can be found here, where he wrote:

While the popularity of Facebook facilitates broad connectivity, I believe it does so at the expense of intimacy. Intimacy is what we really want. But because we are lazy and fearful creatures, we'll settle for connectivity, because connectivity suggests intimacy but without all the bother. It's like fooling around before marriage: lots of fun but without the danger of pregnancy or the psychological commitment of intercourse.

God and Tragedy

Last Saturday 7 February went down in the Australian history not only as the hottest day on record, but also the darkest day. As of this very minute, 108 people dead and 750 homes and two towns wiped out. It is a national tragedy. The full coverage is here.

Let us pray for those who mourn the lost of their loved ones. We pray that "the peace of God, which transcends all understanding, will guard your [their] hearts and your [their] minds in Christ Jesus."

The Scots' Church family retreat to be held in Maryville, one of the severely affected towns, had to be cancelled as the camp site was burnt down. Interstate reinforcement have descended in Victoria to help identify victims as I write these words.

The temperature shows 46.5 degrees in the city, and up to more than 47 degrees in a few towns. It was also very windy. When I opened the window, the wind felt like the desert wind, the kind typically blew in Las Vegas desert. What was truly remarkable on that day was that the 46 plus degree temperature dropped to 20 degrees in a matter of hours. In fact, the Bureau of Metereology reported that the temperature dropped about 10 degrees in less than 15 minutes. In a nutshell, Saturday 12pm was unbearably hot at 46 degree, but Sunday 12pm was rainy and cold at 20 degree.

Imagine two different overseas tourists stopping over in Melbourne only for the day, one on Saturday and the other one on Sunday. They would have had a big disagreement over the weather. "What do you mean it's cold? It was so hot I can boil egg in 3 seconds on top of my head." "You're out of your mind. It was wet and cold I had to put another layer on. So much for a great summer day."

I don't know what good one can deduce out of this tragedy. But I am sure it is not a random, meaningless event brought about by the mother nature who ran amok. God allowed it. God did it for a reason that we would be hard pressed to find out. He is not accountable to us His creation, that's perhaps the most important lesson that Job learned from God when he complained to God about his darkest day in his life. His infinite wisdom is far deeper than ours.

A few things are certain, however.

1. God shows to the people of Australia that He alone is sovereign. He alone is omnipotent. He is the Lord of creation who is capable to control the weather, fire, wind, snow, water, etc. And that other things people hold onto and rely upon are fragile. In fact, those things are idols that cannot give us security on earth, let alone eternal security. God alone deserves our utmost reliance. This perhaps is the most recent national reminder to people of Australia that their lives, without God, have no certainties whatsoever.

2. God shows us that our life is like a vapor, and without God that brevity of life is lived in vain. The ridiculous amount of wealth and asset we amass over the years in the end amount to nothing in the absence of God. Jesus once called a rich man who did the same "Fool!" I was reading these verses this morning, and was reminded of the futility of running after things of this world:

"And I will say to my soul, Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.' But God said to him,'Fool! This night your soul is required of you, and the things you have prepared, whose will they be?' So is the one who lays up treasure for himself and is not rich toward God" (Luke 12:19-21)

3. For those who are God's purchased people, His promise in Romans 8:28 applied on Saturday. "And we know that for those who love God all things work together for good, for those who are called according to his purpose." We do not know what good can be drawn out of it, as I wrote above. And I don't want to pretend I know. But I know two things for certain:

a. God does not have to account for what He did or allowed to happened. He didn't have to answer it verbally. But He did not sit around doing nothing. He came in the midst of us, suffered with us emotionally and physically on the cross. Not only He showed solidarity to us human, but through His death and resurrection He gave us hope beyond death. He who experienced first hand the pain we feel as human shows us the way that death is not the ultimate thing. It does not have the final say. Jesus does. And in Him, we have the strength to carry on. In Him, we have hope beyond death.

b. This tragedy, to those whose lives are spared by God to see their loved ones gone, provides the loudest and clearest opportunity for them to acknowledge in the middle of this otherwise unbearable sadness that Christ is enough. Christ in sufficient. In Him alone one finds refuge, solace, and comfort. The happy times we have don't give us that perspective; on the contrary that blurs our devotion between God or Mammon. If we praise God when we get a promotion, pass an exam with flying colors, have a successful surgery, restore a broken relationship, it is easy for us to savor merely the blessings of God, but not God himself. Only difficult times provide the crystal clear opportunity to say with the Asaph

"Whom have I in heaven but you? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever"(Psalm 73:25-26).

Photo above courtesy of The Age

Piper on Christ and Christian Sacrifice

An excellent 'sermon jam' from John Piper's keynote at the 2008 Together for the Gospel Conference entitled How the Supremacy of Christ Creates Radical Christian Sacrifice.

If you want to hear the whole sermon (it's worth doing, I did. Twice so far), you can find it here.

The Return of Ted Haggard

Christianity Today posts a piece on Ted Haggard by someone who knows him well and questions his repentance. This is an interesting piece to read when one asks the question: How should we treat a fallen pastor?

But what is most painful is the question the documentary doesn't ask:Why? Why, just a few months after Haggard and his family suffered an unspeakable tragedy in public view, would he invite the cameras back? Why would he want his story documented and sold in this way? Anyone who cares about Haggard, as I do, must see this comeback as a continuation of his tragedy.

If you are not aware of Haggard's case, Christianity Today has a special section on Haggard.