Jan 29, 2009

Christian Meditation: A Metaphor

“Remember that it is not hasty reading, but serious meditation on holy and heavenly truths, that makes them prove sweet and profitable to the soul. It is not the mere touching of the flower by the bee that gathers honey, but her abiding for a time on the flower that draws out the sweet. It is not he that reads most, but he that meditates most, that will prove to be the choicest, sweetest, wisest and strongest Christian”

~ Thomas Brooks

Occasional Shot

















A two-hundred year old tree at Fitzroy Garden, Melbourne.

Jan 19, 2009

Fearfully and Wonderfully Made

For you formed my inward parts;
you knitted me together in my mother's womb.

I praise you, for I am fearfully and wonderfully made.

Wonderful are your works; my soul knows it very well.

My frame was not hidden from you, when I was being made in secret,
intricately woven in the depths of the earth.

Your eyes saw my unformed substance;
in your book were written, every one of them,

the days that were formed for me,
when as yet there was none of them.

~ Psalm 139:13-16

Pastor Steven Cole cited the following amazing facts and stats from Carl Sagan's The Dragons of Eden, Speculations on the Evolution of Human Intelligence [Ballentine Books], pp. 23-25) about our God-knitted body:

Consider the miracle of the human body: Every second more than 100,000 chemical reactions take place in your brain. It has 10 billion nerve cells to record what you see and hear. That information comes to your brain through the miracle of the eye, which has 100 million receptor cells (rods and cones) in each eye. Your retina also has four other layers of nerve cells. Altogether the system makes the equivalent of 10 billion calculations a second before an image even gets to the optic nerve.

Once it reaches your brain, the cerebral cortex has more than a dozen separate vision centers in which to process it. Your tear ducts supply a bacteria-fighting fluid to protect your eyes from infection. The tears that fight irritants differ from the tears of sadness, which contain 24percent more proteins. That’s not to mention the miracle of the ear and how it translates sound waves into meaningful speech and sounds; or of touch, taste, and smell.

Part of your brain regulates voluntary matters, such as muscle coordination and thought processes. Other parts of the brain control involuntary processes, such as digestion, glandular secretions, the rate at which your heart beats, etc. How did it accidentally happen that your body could speed up your heart rate to the proper speed to meet increased oxygen demand when you exercise and slow it down when that need is met?

One square inch of your skin has about 625 sweat glands, 19 feet of blood vessels, and 19,000 sensory cells. Working in coordination with your brain, it maintains your body at a steady 98.6 degrees under all weather conditions.

Your stomach has 35 millionglands which secrete the right amounts of juices to allow your body to digest food and convert it
into stored energy for your muscles. To avoid digesting itself, your stomach produces a new lining every three days. Your body is an efficient machine: to ride a bicycle for an hour at ten miles per hour requires only 350 calories, the energy equivalent of only three table-spoons of gasoline.

You have more than 200 bones, each shaped for its function, connected intricately to one another through lubricated joints that cannot be perfectly duplicated by modern science. More than 500 muscles connect to these bones. Some obey willful commands; others perform their duty in response to unconscious commands from the brain. They all work together to keep us alive. The heart muscle itself beats over 103,000 times each day, pumping your blood cells a distance of 168 million miles.

Coupled with that, your lungs automatically breathe in the right amount of life-giving oxygen (about 438 cubic feet each day),
which just happens to be mixed in the right proportions (about 20% oxygen, 80% nitrogen) in our atmosphere. Each of the other vital organs and glands in your body works in complex conjunction with the others to sustain life, which science can’t explain or create.

A single human chromosome (DNA molecule) contains 20 billion bits of information . . . Twenty billion bits are the equivalent of about three billion letters. If there are approximately six letters in an average word, the information content of a human chromosome corresponds to about 500 million words. If there are about 300 words on an ordinary page of printed type, this corresponds to about two million pages. If a typical book contains 500 such pages, the information content of a single human chromosome corresponds to some 4,000 volumes.

Psalm 139

Jan 13, 2009

What is the Gospel?

“The Christian gospel is that I am so flawed that Jesus had to die for me, yet I am so loved and valued that Jesus was glad to die for me. This leads to deep humility and deep confidence at the same time. It undermines both swaggering and sniveling. I cannot feel superior to anyone, and yet I have nothing to prove to anyone. I do not think more of myself nor less of myself. Instead, I think of myself less.”

~ Tim Keller, The Reason for God.

It's about the Worldview

Robert Giacalone uttered a prophetic voice from the wilderness to those who work in business schools. As one of those people, I feel his article in the Academy of Management Learning & Education (6:4) entitled Taking a red pill to disempower unethical students: Creating ethical sentinels in business school convicting and true. Here is the highlight:

"At the turn of this century, the choices confronting business educators are no less daunting and the consequences are no less severe . . . We are focused solely on the noble goals of serving our students and their organizations by giving students skills that impress potential employers . . . We are following the implicit "orders" of powerful interests and shaping student worldviews to fit those who control the resources . . . We are supplying organizations with the tools of their destruction-unethical students credentialed with our degrees who help to ruin organizations and the lives of countless stakeholders . . We have taken the easiest path, socializing and educating students cued to the organizationally desired profile.

While this approach makes organizational executives smile, it relieves us of our role as experts and leaders. Experts should not tell their clients what they want to hear, unquestioningly give clients what they want to buy, or automatically deliver what clients think they need. Experts inform, educate, and enlarge the worldview of those with whom they collaborate; they do not appease" (Giacalone, 2007:534-535).

Jan 12, 2009

Confessing Your Sins to Others

I always believe that vulnerability is a great asset that leaders can have. Leaders who are willing to be vulnerable garner a level of trust that followers would otherwise never develop towards their leaders. The reason is simple. When the leaders are willing to be vulnerable (admitting mistakes, limitations, and weaknesses, or simply sincerely saying "I am sorry. That's completely my fault"), followers can associate themselves with their leaders in a far more profound way.

In the context of Christian community, that may mean leaders who are willing to confess their sins to a (few of) Christian brothers and sisters in their accountability circles. The practice of confessing sins is without question very hard to do in cultures that uphold face-saving. Confessing sin is a big way to lose face, one runs the risk of losing his/her reputation for good. Sure the risk is minimized or even absent in the context of a Christian accountability group. But the risk is still there on the part of the confessor. But what is interesting is that this tendency is not exclusive to those cultures. Because of the prevalent presence of pride in every person, no one likes to confess sins. The following quote from Bonhoeffer's Life Together says it best:
“Sin demands to have a man by himself. It withdraws him from the community. The more isolated a person is, the more destructive will be the power of sin over him, andthe more deeply he becomes involved in it, the more disastrous is his isolation… This can happen even in the midst of a pious community. In confession the light of the Gospel breaks into the darkness and seclusion of the heart. The sin must be brought into the light. The unexpressed must be openly spoken and acknowledged. All that is secret and hidden is made manifest. It is a hard struggle until the sin is openly admitted. But God breaks gates of brass and bars of iron (Ps. 107:16)…”

“The root of all sin is pride… I want to be my own law, I have a right to my self, my hatred and my desires, my life and my death. The mind and flesh of man are set on fire by pride; for it is precisely in his wickedness that man wants to be as God … In the confession of concrete sins the old man dies a painful, shameful death before the eyes of a brother. Because this humiliation is so hard we continually scheme to evade confessing to a brother. Our eyes are so blinded that they no longer see the promise and the glory in such abasement.”

“Since the confession of sin is made in the presence of a Christian brother, the last stronghold of self-justification is abandoned. The sinner surrenders; he gives up all his evil. He gives his heart to God, and he finds the forgiveness of all his sin in the fellowship of Jesus Christ and his brother… Now he stands in the fellowship of sinners who live by the grace of God in the Cross of Jesus Christ.”

Jan 9, 2009

Coffee as A Means of Grace

I can't live without coffee (though thankfully it has not become my idol). When I worked on my doctorate years ago, I felt like a machine that turned coffee into dissertation. Today I still feel the same way though the outputs are different. The coffee are turned into journal articles and sermon texts.

If you can relate to my experience, you may want to read the following theological reflection from Michael Svigel on the doctine of drinking coffee. Svigel took his humor painstakingly serious. Read his full-text academic paper on the doctrine of coffee drinking here. But here are the highlights of the spiritual benefits of coffee (apart from the obvious, physical ones):
1. Drinking Coffee Prepares the Flesh for Suffering.
According to the New Testament, suffering is an honor, a virtue, and a means of sanctification. We are to endure it with joy. Drinking coffee helps our sinful flesh to prepare for joyful suffering. It upsets the stomach and has a diarrheic effect on the digestive system. It can irritate ulcers and causes a jittery nervousness. Withdrawal from long coffee binges causes dreadful headaches that no amount of medication can relieve. Besides this, any honest coffee drinker will admit that coffee is a horrid beverage. If the brew is too weak, it tastes like dirty water; if it is too strong, it tastes like motor oil. To temper the inherent and unavoidable nastiness, one must add cream, milk, sugar, blue stuff, pink stuff, clumps, lumps, drops, syrups, froth, or foam. The whole ordeal can cause mental or emotional anguish to the indecisive and possibly separation anxiety when a failed mix of coffee and condiments must be poured down the drain.

In short, coffee drinking is suffering.

However, it is also joy. It stimulates the body and the mind. It acts as an anti-depressant and creates a bond of fellowship and community among consumers. A hot, steamy cup warms the heart on a frosty day; a cold, icy glass cools the soul when it’s hot. It wakes us up and keeps us alert. It gives us something to hold firmly in our hands and sip soothingly with our lips for peace and security in uncomfortable and stressful times.

2. Drinking Coffee Prepares the Body for Prayer.
We are told to pray without ceasing; to offer up prayers of every kind to God. However, there is always an obstacle that seems to separate us from true, heart-felt prayer to God: the weak flesh. On the night he was betrayed, our Lord instructed his disciples to be alert and to pray, lest they fall into temptation (Matt 26:40-45; Luke 22:45-46). Unfortunately, on three occasions he returned to find his disciples asleep!

Until I accepted coffee as a means of grace, I struggled both internally and externally with the entire concept of waking up early in the morning to seek the Lord in prayer. Internally, I could never believe the tales of people who said they woke up at 4:00 a.m. and prayed for hours. I thought, “How could anybody get up that early and then stay awake that long?!” Externally, whenever I attempted to follow this model, I ended up asleep using my folded hands as a pillow. No, certainly there had to be an answer to this difficult question.

When one factors in coffee as a means of waking up the believer and then keeping him or her alert, all of the practical problems with rising early and seeking the Lord are solved. Coffee has a very positive effect on the prayer life of the believer. In some cases, it is indispensable.

3. Drinking Coffee Contributes to the Edification of the Church.
A story was once told to me about Lewis Sperry Chafer, the founder of Dallas Theological Seminary. The story goes that early in his career Dr. Chafer was morally opposed to the consumption of coffee, believing its effects were detrimental to the spiritual life of the believer. He avoided all forms of caffeine.

However, as he began to work on his magnum opus, his multi-volume Systematic Theology, he began to tamper with the beverage: a sip here, a taste there. Surely, the experience tried his conscience, but slowly the Spirit led him out from under his self-imposed spiritual bondage to a legalistic view of coffee consumption. In no time, Dr. Chafer was drinking coffee every day. It is said that without his coffee throughout the day, Dr. Chafer could never have completed his Systematic Theology and the Church would have never benefited from his work.

What Makes Pastors Unhealthy?

I came across a fairly recent article by Little, Simmons, and Nelson (2007) in the Journal of Management Studies (one of the top management journals in the world) which reported a study on the leaders' psychological health. The title of the article is Health Among Leaders: Positive and Negative Affect, Engagement, and Burnout, Forgiveness, and Revenge. What is unique about the study is that it utilized pastors as its sample.

Ninety four all-male pastors from various congregations belonging to a denomination in a five-state region in the US participated and completed the survey questionnaire. Nearly 40% were senior pastors; the rest were pastors, exec pastors, worship pastors, youth pastors, etc. Hierarchical regression analyses were employed to analyze the data obtained from completed questionnaires which measure family-work conflict (family interferes with work-related responsibilities), work-family conflict (work interferes with family-related responsibilities), negative affect, positive affect, burnout, engagement, revenge behavior, forgiveness behavior, and perception of health.

The purpose of the study is to examine the positive psychological state engagement, the negative psychological state burnout, the positive behavior forgiveness, and the negative behavior revenge and their influence on the leaders' health. The study was based on the assumption that the health of a leader has significant effects on the organization, its members, and the leader him/herself.

To cut to the chase, their studies found the following points:

1. Only two of six variables that were hypothesized to predict health (positive affect and revenge behavior) were statistiscally significant predictors of health. What it means is as follows.

2. Positive Affect (PA) was found to be positively and significantly related to health. PA reflects the extent to which a person feels enthusiastic, active, and alert at work and derives pleasure from their general work environment and responsibilities. This study confirmed previous finding that a leader's PA level does affect his or her psychological health and effective functioning.

3. Revenge behavior was another factor that significantly predicts health, but in a negative way. The study used the definion of revenge as "the infliction of harm in return for a perceived wrong" (Bradfield and Aquino, 1999). The pastors were asked to think back over the last six months when another person offended them, then to write a few sentences describing the offence prior to completing the measure on revenge behavior which has the following items:
- I told them something was wrong with them
- I tried to make something bad happen to them
- I did something to make them get what they deserved
- I got even with them
- I prayed for God to deal severely with them

Interestingly, contrary to common belief, burnout was not significantly and negatively related to health. More interestingly, while the pastors in this study engaged in (thankfully) very little revenge behavior, when they did it even in a small degree it had a major negative impact on their health.

Another finding worth considering is that while work-family and family-work conflicts do not have a direct relationship with health, they are positively related to revenge behavior. Thus, when the pastor is being called at night to meet with bereaved families, hence miss his family time, the propensity to engage others in great emotional intensity (revenge) increases. Similarly, when the pastor's child complains that his dad is always absent from his soccer game because of ministry duties, the pastor is likely to respond vengefully towards the child (e.g., "There is nothing I can do about this. I am a pastor - don't you understand?")

The lessons are clear. If pastors want to maintain their psychological health, they need to ensure that (1) they really need to enjoy their work immensely as a matter of delight (not duty) and (2) guard their hearts against the raw emotions that might erupt as a result of the conflicts they have with their family and the congregations no matter how insignificant they may appear to be in the first place.

Jan 8, 2009

All things Calvin

These past two weeks Reformed bloggers have been buzzing with the coverage of many important events surrounding the 500th anniversary of John Calvin’s birth this year. Yes, Calvin is turning 500 this year! It's his quincentennary! To be exact, his birthday will be celebrated on July 10, 2009.

The sixteenth century Reformator is no doubt the most influential figure in the history of the church. His life, piety, theology, and action have had continuing, profound effects in various private and public domains both within and beyond the church which were transformed as a result.

This year is a very opportune time to read the Institutes for those of us who haven't done so, or just read a few sections of his masterpiece. It is also a good time to go deep into the essential tenets of the Reformed theology, knowing that there is a great incentive to do so namely there are hundreds of thousands of people out there who are doing the same thing this year.

Below is my attempt to list all things Calvin online as of today (albeit it is incomplete). You will likely to encounter household names in the Reformed circle offering their thoughts on how Calvin has influenced them and the world.

1. The Calvin 500 blog. Fostering a healthy discussion for an international community about events, conferences, tours, reviews, studies, discussions, and developments related to the 2009 quincentenary of Calvin’s birth.

2. Monergism on John Calvin. One of the best sources for commentaries, essays, articles, multimedia on Calvin.

3. Martin Downes collects audio links to Calvin.

4. Knowing the Truth radio program features many scholars who will discuss Calvin during the month of January.

5. Reformation 21 is blogging the Institutes.

6. Princeton Seminary is also blogging the Institutes

7. Scott Clark offers his take on Calvin-related books.

8. Martin Lynk reads the Institutes and provides his daily reflections on it.

What is interesting is the big anticipation of heaps of books that will be published this year on Calvin. Here is a case in point, which have enjoyed positive reviews and one that I have been wanting to purchase: John Calvin: A Heart for Devotion, Doctrine, Doxology, edited by Burk Parsons. See the Table of Content and Sample Chapter. Also an interview with Dr Parsons on the book.












Finally, I thought I end this post with the statues of the leading Reformation figures in the Reformation Wall Geneva: (left to right) Theodore Beza (1519 – 1605), John Calvin (1509 – 1564), William Farel (1489 – 1565), and John Knox (c.1513 – 1572).

Learning How to Live from Death

If you are like many people who try to get your life back in shape, by now you would have done your end-of-year reflection and built a list of resolutions or some sort of action items organized and set to put into action (with some anxiety whether or not inertia will soon kick in).

What I found very convicting recently was the way Moses reflected his life as a spiritual father of the Israelites. In Psalm 90 he was enabled to face his life forward by looking forward. In fact, he stated that the significance of his fleeting life when he pondered about death. Sound too morbid?

We know that Moses led approximately 2 million Israelites out of bondage in Egypt to usher them into the promised land. Their disobedience to God however has stopped them from entering the land. Moses was the man who dealt with death of one generation among these people in the wilderness. Number 1 tells us about the census of every man who were able to go to war. According to verse 45-46 "So all those listed of the people of Israel, by their fathers' houses, from twenty years old and upward, every man able to go to war in Israel — all those listed were 603,550."

If you include the women and children as well, there must be are least 1.2 million people who died during those 40 years. And if you do the math, that averaged 30,000 every year, or about 82 per day! Tragically however we read in Numbers (e.g., 16:49; 25:9) that in certain days there far more people who were killed due to their sins.

Can you imagine how Moses looked with his own eyes body after body falling to the ground? Can you try to comprehend what could have been in his mind when he had to lead mass funerals for his people?

He knew however that these deaths was the consequence of their sins which were met with God’s wrath. This should remind us that death is never a natural part of the life cycle, as the secular values teach us to believe. It entered this world as God’s direct judgment on the sin of the human race (Gen. 2:17; 3:19).

The reality of death and sin that confronted Moses propelled him to reflect deeply on how his (and our) fleeing life can have meaning? Thankfully he was not driven to despair and cynicism in his reflection. Instead, he was driven to worship and prayer, and his prayer came to us today in the form of Psalm 90.

Moses reminded us that life is futile if we do not truly know this eternal God as our personal dwelling place. Life is futile if we are outside Christ as we will be under God’s condemnation for our sins. Understanding this background makes me appreciate more his famous line: "So teach us to number our days that we may get a heart of wisdom" (90:12).

Jan 7, 2009

Social Entrepreneurs: The Next Big Thing?

Around this time last year, John Elkington and Pamela Hartigan released an interesting book on how social entrepreneurs deal with and solve some of the world's most pressing economic, social, and environmental problems almost simultaneously and (this is the neat thing) while doing so creating new markets across the globe.

Pamela Hartigan is the head of the Schwab Foundation for Social Entrepreneurship. Her co-author, John Elkington, is the founder of a consulting firm SustainAbility and a progressive thinker whose work I have read since many years ago as an MBA student. His most famous one is perhaps Cannibals with Forks: The Triple Bottom Line of 21st Century Business.

Why does the term 'social entrepreneurs' become one of today's buzzwords?
a. Because the challenges we face today as human beings are getting extremely complex
b. Governments are too slow to respond to these challenges; the bureaucrats are once again clueless
c. Businesses are finding themselves in a dire need to revitalize themselves in the declining global market

The combination of the three facts above set the stage of social entrepreneurs; those who know how to do well by doing good. They are both socially responsible and commercially adept at spotting profitable opportunities in unlikely places. They are able to solve large scale issues in developing countries with very limited resources, very creative solutions, and very tangible, lasting benefits for the wider society.

The title of the book, The Power of Unreasonable People: How Social Entrepreneurs Create Markets that Change the World, was inspired by a quote by George Bernard Shaw: “The reasonable man adapts himself to the world, the unreasonable one persists in trying to adapt the world to himself. Therefore all progress depends on the unreasonable man.”

The book outlines cases of how these social entrepreneurs capitalize on the dire situations confronting the poorest consumers at the "bottom of the pyramid". Following the footsteps of the grandad of social entrepreneurs and the nobel prize winner Mr Mohammed Yunus, they turned the poorest clients into profitable customers.

Several cases in point cited in the book. ParqueSoft is an innovative technology incubator that reaches out to young people from poor areas of Columbia to develop software teams for companies in optics, artificial intelligence, “edutainment,” bioinformatics, and nanotechnology. At the same time that the incubator supports research and development and teaches business concepts. Another social experiment cited in the book is a for-profit organization called Sekem which developed new farming methods in Egypt to support six new businesses in the area of food production. It also improves the value chain and builds transparency and fairness that did not exist before; hence enhancing the overall welfare of the farmers.

Dec 29, 2008

Books, anyone?

As the year is fast approaching to its final countdown, many avid bloggers (and readers) have shared their lists of top books of 2008 that they have read. Their appetite for good books (Challies led the pack by reading 80+ books this year!) is really an encouragement. I have been a bit slack this year, my excuse is I have to read lots of non-theological literature as well including leadership, management, and the like. Just for your interest, a recent Wall Street Journal article "Bush is a book lover" reported the number and range of books that President Bush has read in 2008; apparently he too likes to read.

I have compiled the list of the Christian books below for your perusal, just in case you are wondering what you want to read during summer (if you are in my part of the world). Click on the hyperlink to see their review or comments on each book listed:

Tim Challies
Don’t Stop Believing by Michael Wittmer
Crazy Love by Francis Chan
The Reason for God by Tim Keller
Christless Christianity by Michael Horton
Unpacking Forgiveness by Chris Brauns
Love or Die by Alexander Strauch
Memoirs of an Ordinary Pastor by D.A. Carson

Honorable mentions: The Courage To Be Protestant, Do Hard Things, A Tale of Two Sons, Why We’re Not Emergent, He Is Not Silent, and Touching History.

Seth McBee
1. The reason for God, Tim Keller
2. Jesus: Made in America, Stephen J. Nichols
3. God is the Gospel, John Piper
4. Vintage Jesus, Mark Driscoll and Gerry Breshears
5. Why We're Not Emergent, Kevin DeYoung and Ted Kluck
6. A Tale of Two Sons, John MacArthur
7. Simple Church, Thom Rainer & Eric Geiger
8. The Law and Its Fulfillment, Thomas R. Schreiner
9. Death by Suburb, David Goetz
10. Game Day for the Glory of God, Stephen Altrogge

Dave Bish
1. You can change - Tim Chester.
2. Worship Matters - Bob Kauflin.
3. Alarm to the Unconverted Sinner - Joseph Alleine.
4. Miracles - C.S. Lewis.
5. Francis Schaeffer: An Authentic Life - Colin Duriez.
6. The Reason for God - Tim Keller.
7. The Kingdom and The Power - Peter Leithart.
8. Dominion and Dynasty - Stephen Dempster.
9. Death by Love - Mark Driscoll.
=10. Lectures to my students - CH Spurgeon.
=10. But is it real? - Amy Orr-Ewing.

Special mentions: Commentary on the New Testament use of the Old Testament edited by D.A. Carson and G.K. Beale, On the Incarnation by Athanasisus

Dec 24, 2008

Why Christmas is Revolutionary

I am sure there are many other, but the following ten reasons popped up in my head (more precisely, jumped out of my heart) when I reflected why Christmas is revolutionary. Let me know if you want to add yours. Why is Christmas revolutionary?

1. Because Christmas is about God coming to the world in the form of a helpless babe, not a superhero we all wish to have so that we can project our needs to have a false sense of security.

2. Because Christmas is about a birth of a baby whose sole purpose in life is to die.

3. Because the details of Christmas took place exactly as foretold by the prophets hundred years prior. There's got to be something extraordinary about that birth.

4. Because at Christmas, the birth of baby Jesus that was witnessed by more than animals than human did separate the two era of history: B.C. and A.D.

5. Because Christmas is about God oddly choosing two poor, nervous, inexperienced teenagers to be the earthly parents of Jesus, and trusted them for the first critical few years of a child's life, mostly as a refugee family who kept running into life-threatening dangers.

6. Because, as lovely as our Christmas cards depict the nativity scene may be, it was really a bloody Christmas. The mass murder of two-year old infants around Jesus' birth cannot possibly be worse. Christ's solidarity with people in pain and anguish was obvious right from his birth.

7. Because Christmas is about God coming in flesh, about the spirit entering the physical, thus showing that God cares both with our spirit and our body, with our spiritual and bodily needs, both of which he experienced first hand as a human. "What an unthinkable fact", said the Western and Eastern religious philosophers.

8. Because Christmas gives a whole new paradigm. We always think that our problems come from outside and the solutions come from within. We become our own savior, that's why we always end up disappointed. Christmas says. "Stop thinking that way. Instead, think this way: Your problems come from within and the solution comes from outside, Christ Incarnate."

9. Because Christmas only becomes "a good tidings of great joy" (as the angel said to the shepherd) when we readily accept the profoundly self-transforming fact of Christ as Savior first as a soul-piercing sword, like Mary did.

10. Because Christmas is a news, not an advice, that needs individual responses. Responses which collectively will transform individuals, families, nations, and the whole world. It has been that way in the past 2,000 years, and it will continue to be so.

Scripture Memory Re-Imagined

It was hard not to be touched by the following two clips of Ryan Ferguson reciting dramatically big chunks of the Bible (instead of just one verse). I was blessed when I watched them. See them for yourself, then read his testimony in an interview with Tim Challies. If there is one thing that comes across crystal clear from the interview, it's the fact that we can all try to memorize Scripture for obvious benefits. It is not a question of ability, it is the question of willingness. The interview is a poignant reminder for me of my slack in the discipline of scripture memory.

Ryan recites Psalm 22:



Ryan recites Hebrew 9 and 10

Dec 17, 2008

Hard Drive Crash

About a month ago my hard drive had a near death experience. Honestly, that's the last thing that one would expect from a Macbook. But it did happen to me. The tech experts had been trying to resuscitate the drive for days, all they managed to save was some 20% of the files, most of which were 'junk' files from the manufacturer which I don't need. Following some horrific clicking noise, it died on the operating table. I managed to take a shot of it so that I have something to remember it by.

I only wrote this now as I had gone through the five stages of grief: Denial, Anger, Bargaining, Depression, and Acceptance. I remember screaming in my head, "This can't be happening, not to me!" (denial), then the tech experts told me "It's real, man." Moving on the second stage, I blurted out mentally something to this effect: "NO! NO! How can this happen!" When I asked the tech doctor what had possibly happened, he asked me if I had travelled interstate or overseas with my laptop. When the answer was yes, he immediately said "Aha, what might have happened was when your Macbook went through the security machine, it was in a sleep mode, not completely turned off. That has been known to cause fatal damage to the drive." I cringed.

The main reason for my anger was twofold. First, the 2000++ photos of my family are completely gone. I didn't make any backup (...yes, I know it's unthinkable). Second, my three years worth of sermon scripts also completely vanished into thin air. More than 1,000 pages of sermon texts are gone! Sermon series on the seven deadly sins, Ephesians, Minor Prophets, Attributes of God, Sermon on the Mount, and others which were meant to be turned into books one day completely extinct!

I had gone through the bargaining stage as well, hoping that some of my sermons and photos are saved. It happened only to the photos, very few though. Thus, I was depressed for days, trying to lament over the 10-15 hours I spent each week preparing one sermon. I wouldn't have the energy to do it all over again. What's the point?

Finally, however, I am now in the Acceptance stage, and am learning to live with the reality of my loss. Here are few lessons, theological and technical, which I have learned from this invaluable experience (they are not arranged in any order):

1. Always ensure my laptop is off before going through security check at the airport; the best way to do it is to take the batt off.
2. Always back up the files (Leopard now has a time machine that does automatic back up to ext drive)
3. I value my files more these days now that I realize I can lose them anytime. The same goes to all other things or more important people in our lives.
4. In his providence, God allowed me to lose these important stuff to remind me to be relying on him and him alone. He gives and he takes.
5. Much more important than sermon texts is the extent to which I have lived those truths written there. What matters is not whether I do have a growing collection of sermon texts (eventually they will not be taken to the eternal realm). What matters is whether I live what I preach.
6. Past memories (in the form of photos) are important, and nice to have. But much more important is the here and now. To live and savor the moments I have with my wife and my kids.
7. Technology is great until it does not work (that includes Mac, too). Technology will cease to be. Never rely on it, or get addicted to it. If we make it our pseudo-lord, our source of happiness (with internet and all), it will fail us terribly.

Dec 13, 2008

What Christmas is All About

Charlie Brown Christmas is probably the most classic, accurate depiction of Christmas. Thankfully, it is aired every year in America (sadly not in Australia and other parts of the world), and has then become an integral part of the season in that part of the world. What is special about this clip is that the messenger is only a little kid, Linus, who pronounces a big message that strips bare all the Christmas trappings deeply seated in our culture and zeroes in on the crux of the matter: God Immanuel in Christ Jesus!

Scots' Church CBD Christmas Service

I will be speaking at the Scots' Church CBD Christmas Service this Wednesday 17 Dec. Every year for the last seventeen years I have reflected on the birth of Christ Jesus our Lord during Advent and Christmas, and often found myself praying for fresh insights from the Holy Spirit. The task was even more daunting as I started to do that since ten years ago not only as a believer pondering Christmas, but as speaker delivering a Christmas message. I felt moving from the 'consumer' to 'supplier' side is both a privilege and stressful thing to think about. There is a limit to what we can preach about the characters around Christmas: The shepherds, Mary, Joseph, the Innkeeper, the Kings, Herod, and the angels. Or the prophecy, the virgin birth, and so on. So this year here I am doing it again. But I am thankful for "the breadth and length and height and depth" of Christ's love (Ephesians 3:18) which never ceases to amaze me as I learn once again to be fed from it. So this year I have reflected on my perceptions of Christmas which have changed a few times over the last seventeen years. Hence, the title of the message: The Christmas I Never Knew.

Dec 12, 2008

Conferences in Auckland

I had been away in Auckland for eight days to attend and present papers at two back-to-back conferences: Australian and New Zealand Academy of Management and International Conference on Studying Leadership. It was great to hear and converse with well-known management scholars such as Anne Tsui, Amanda Sinclair, Neal Ashkanasy, Keith Grint, etc. who flocked these conferences as keynote speakers and presenters. Attended by hundreds of researchers from more than 50 countries, there is a myriad of presentations on various management topics. I presented a paper on leadership complexity (co-authored with my wife and a Phd student) and another one on strategy and culture (co-authored with a Phd student).

The highlight of the conference is the second conference dinner. The conference dinner was held at the Mudbrick Winery in the Waiheke Island, which takes a combination of forty-minute ferry and five-minute bus ride to get there from the Auckland Harbour. It's all worth it however. As the photos below show, the venue is set in a perfect surrounding. Nice meal, inspiring guest speaker, and interesting conversations around the table made the evening quite a memorable one. The conference convenors have done a superb job organizing the whole conference.

On the way to the vineyard, I sat on the bus next to Professor Keith Grint. We talked briefly on various things then I asked him out of curiosity the following question: "What's the secret of writing a best-selling book like yours?" He responded: "I don't know. I never write a book to be a best-selling one. I don't really care. I just write what I believe is important to be shared." What a great advice!

This blog has been left quite unattended for the duration of my trip, but I have had many things to reflect on during that same period that I thought I would be posting in the next few days. Do you have any interesting experience in the last 8-10 days? Please leave a comment if you do.

Below will you find a few shots I took from Auckland, Rotorua, and the Waiheke Island using my old 3.2 megapixel camera. No wonder the Lord of the Ring trilogy were taken in New Zealand!

Auckland city from the SkyTower














The view from Mudbrick Winery in Waiheke Island














Rotorua from above

Dec 1, 2008

Fasting and Prayer Service

Today we didn't have our usual Indonesian evening service. Instead, we had a combined service for fasting and prayer organized by the Presbyterian Church Victoria, Church and Nation Committee. The church was nearly full with approximately 500 people from various Presbyterian churches in Victoria. Several Christian Members of Parliament were in attendance, so were key officers in the Presbyterian Church Victoria.

Several messages were highlighted in the service. Among the most important ones were the need for the church of Jesus Christ to be awaken from a long sleep while the nation is going further and further away from God's revealed truth in the Scripture. The other point was the urgency and importance for the church of Jesus Christ to teach and nurture each individual Christian to have an all-embracing Christian worldview which helps them to acutely aware that there is no area in this life that does not belong to Christ.

These two points are crucial in my opinion to be entertained in the church's agenda at all times lest we become to preoccupied with the internal business of the church that does not contribute to the advancement of the kingdom of God. As important as it may be to exhort the believers to be steep in doctrinal and devotional matters, the church must not neglect the third matter that is the cultural reformation mandated by God.

The service was punctuated often with prayers for the nation, community, government at all levels, politicians, and the church. Of particular concerns were the Abortion Law that was recently passed in Victoria (see my previous post on Abortion Law) and the the Assisted Reproductive Treatment Bill (ART) that was going to be passed in the next few weeks by the Victorian State Government. The latter puts the rights of an adult and their wish to conceive using modern technology called Assisted Reproductive Treatment. Under the bill, eligibility for Assisted Reproductive Treatment is no longer based on medical infertility; singleness or homosexuality are considered valid reasons for this treatment. This practically means that single people, gay men, lesbian woman, heterosexual de facto couples can choose to have a child. On the other hand, a child may end up having two mothers or two fathers legally recognised. In fact, this technology allows a surviving partner to conceive a child from a deceased spouse.

Sitting at the very back (which is somewhat a luxury for me as I always sit in front in typical Sundays) reading passages like Exodus 20 and Romans 13 and praying for the above issues, I cannot help thinking the grave importance of the Christian politicians and their roles in shaping and influencing such society-changing policies. We should pray for them more often, that they may see with the eyes of their hearts the glory, justice, mercy, love, holiness, and majesty of God so clearly that their decisions and actions are completely bound by them.

I do hope that as people humbled themselves before the Lord in prayers, there is a continued sense of awe for God that we carry within which slowly but steadily transforms the way we see things, set priorities, make decisions, and take actions, for the sake of Christ.